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A stunning philosophical work that influenced thinkers like Henry Hazlitt, Ron Paul, and even me.

Introduction

The Law is a pamphlet written by French economist Frédéric Bastiat in 1850 while he lay on his deathbed. It is a riveting and astoundingly effective defense of liberal ideas. Much of it is devoted to establishing the natural rights which God has given us and attacking the socialist ideas which harm those rights. The work has influenced countless individuals over the years, including Henry Hazlitt, Murray Rothbard, Ron Paul, Ronald Reagan, and Milton Friedman. Any person interested in the ideas of liberty, or even governmental theory in general, ought to take the time to read The Law.
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How I Found Bastiat

I stumbled upon a copy of the book once while thumbing through the small personal library of a dear friend of mine. When I asked them about this small, insignificant book, they told me that it had been a while since they read it, but that it was a work every political philosopher should read at some point. So I asked if I could borrow it and headed home.
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Image by Janko Ferlič

I poured over the book, absolutely devouring the text. Bastiat is famous for his witty humor and understandable language, which certainly helped to keep me hooked. But what really made me hang onto Bastiat's every word was his riveting pace and resolute conviction. This was a man literally writing from his deathbed, and you can tell that he was giving a final message to the world, writing things about freedom which he knew to be true. Consider one quote from the text that remains one of my favorites to this day.

Ah, you miserable creatures! You who think that you are so great! You who judge humanity to be so small! You who wish to reform everything! Why don't you reform yourselves? That task would be sufficient enough.

Why His Arguments Stuck With Me

I had always been a lover of freedom before reading Bastiat, but something about his work stuck with me. The Law is by no means a superficial defense of liberty, nor is it one that feels radical or extreme. He does not advocate for overthrowing the government, does not stoutly affirm that we are being oppressed or any such thing. Instead, his arguments are measured, calm, and powerfully clear. He made his points in a way that felt completely reasonable and distinctly human; in The Law, liberty is the only way for humans to live.

Consider how he makes the majority of his arguments. They could be seen as blunt or dismissive of opposition, but really, I feel they are full of clarity. Bastiat knows what he knows, and he wants you to discover those things as well.

Life, liberty, and property do not exist because men have made laws. On the contrary, it was the fact that life, liberty, and property existed beforehand that caused men to make laws in the first place.
Socialism, like the ancient ideas from which it springs, confuses the distinction between government and society. As a result of this, every time we object to a thing being done by government, the socialists conclude that we object to its being done at all. We disapprove of state education. Then the socialists say that we are opposed to any education. We object to a state religion. Then the socialists say that we want no religion at all. We object to a state-enforced equality. Then they say that we are against equality. And so on, and so on. It is as if the socialists were to accuse us of not wanting persons to eat because we do not want the state to raise grain.

It was like putting on glasses for the first time. Not only did politics seem more understandable, it also became incredibly distinct.
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Image by Nathan Dumlao

Core Arguments of The Law

Bastiat makes several key arguments throughout the pamphlet:

  1. The law exists to secure natural rights. Any other use of the force of law perverts it and offends our basic dignity of humans.
  2. Government and the law often attract those who wish to shape and mold society through what Bastiat terms "legal plunder".
  3. Proponents of "legal plunder" and socialism misunderstand both the dignity of humans and the separation of government and society.
  4. We must commit ourselves to creating law in which no one plunders anyone else.
    There is obviously much more inside of this brief but powerful book, but I will leave you to read and find out.

Summary

Frédéric Bastiat was an incredible writer and thinker. His works on economics, politics, free trade, taxation, philosophy, and more have had ripple effects across generations. I would highly encourage all of you to take the time to read The Law. It will change your entire outlook on the world of politics, just as it changed mine.
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It's interesting to map this study onto my own experiences.

Back in 2020 I took on a new job with some giant multinational corp. As my country was in peak lockdown at this point, the position was WFH.

Shortly after I joined, the project I'd specifically been hired for got canned and they didn't know what to do with me. I was doing virtually no work, from home, on full pay. I'd average perhaps 5 hours of easy work per week. For all intents and purposes, I was on pretty lucrative stimmies.

You'd think this would be the dream, and for the first few weeks I certainly thought so too. You'd think hey, I now have all this time to chase my passions! Learn new skills! And the company knows my situation, they know I'm just sitting here twiddling my thumbs. It's not immoral at all.

But there's something incredibly corrosive about receiving money you didn't truly earn. Especially against a backdrop where families, small businesses and entrepreneurs were struggling mightily with the lockdown nonsense. I felt like a parasite. I had no drive. Got fat. Listened to 1000s of hours of Bitcoin podcasts probably.

This went on for almost a year. I got shuttled from project to project, but never did I need work for a solid week. Eventually I gave up and handed in my notice.

Now I work for a start-up, in the office, and put in around 50 hours / week. Similar pay. I'm far, far happier this way. I really do think humans are beasts of burden and need a purpose, something to struggle against.

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